This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.

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You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
What is it about the cross and its embrace of shame that informs and inspires Christians, who, for various reasons, might find themselves inscribed by shame, to no longer be shameful?
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.