This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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09/15/25
The Nicene Creed is the gospel distilled—a refined and concentrated byproduct of Scripture’s own witness to the grace and power of God in Jesus Christ.
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08/28/25
You’re permitted to call on “Our Father, who art in heaven” at all hours of the day and night with whatever you like.
08/12/25
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
08/11/25
We need redemption, and we receive it in our church community through God’s Word.
07/31/25
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
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07/30/25
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
07/29/25
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
07/24/25
The danger is not destruction. It is reduction.
07/18/25
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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06/30/25
This is the third installment in the 1517 articles series, “What Makes a Saint?”
06/26/25
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
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