It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
When your child asks about what we believe, and why we believe it…answer.
Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.
Here is the true story, the one worth remembering: You are a gift.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
Instead of offering more details or more information, he does something even better: he promises his very presence.
“If the Son sets you free, you will be free indeed” (John 8:36).
The Church speaks not with the cleverness of men, but with the breath of God.
This is the second installment in the 1517 articles series, “What Makes a Saint?”