It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.

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The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
Oliver was a friend, chaplain, professor, author, and loyal church reformer. This Gnesio-Lutheran giant will be missed.
Just as each servant was sent to bring back the Master’s fruit, so did God send his prophets to bring back the fruits of a life shaped by the Word.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
Instead of offering more details or more information, he does something even better: he promises his very presence.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.