This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
The lack of history surrounding Psalm 130 allows it to endure as universally appealing even for our seasons of hopelessness and despair when we’re in “the depths.”
Jonah’s biggest blunder was a failure to understand that God’s grace is always undeserved and always falls on those who are unworthy of it.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Do our petitions move God?
Finding rest in God when the “what ifs”come calling
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.