We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
07/02/26
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
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03/09/26
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
02/17/26
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
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02/13/26
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/05/26
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
01/28/26
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
01/13/26
His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
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12/18/25
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
12/16/25
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
12/15/25
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
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