Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
Do it again, God,” rings the psalmist’s appeal.
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
The central message of Christianity is not a worldview, a way of life, or a program for personal or societal change; it is a person and the message of the cross.
Jesus took the poison of sin and drank the cup of wrath on our behalf to gain favor and righteousness for us.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.