Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
I find myself returning to the Nicene Creed this Advent season
This is an excerpt from this year’s 1517 Advent Devotional.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
To confess Christ crucified and risen as the only hope in a world that has lost its mind to wickedness and rage.
Why reflect on these three men — MacArthur, Ozzy, and Hulk Hogan — in the same breath?
This is the third installment in the 1517 articles series, “What Makes a Saint?”