It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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02/13/26
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/04/26
The Scriptures consistently speak about sanctification as a sure gift for the Christian.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
01/09/26
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
01/08/26
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
12/23/25
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
12/15/25
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/03/25
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
12/02/25
I find myself returning to the Nicene Creed this Advent season
11/06/25
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
10/27/25
He has freed you from a selfish fixation on gifts. He has freed you to look to the Giver.
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