Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.
Fideistic Christianity may look bold, but it is fragile.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
When your child asks about what we believe, and why we believe it…answer.
Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.
Here is the true story, the one worth remembering: You are a gift.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.