Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
For Japan’s highly secularized elite, alienated by collapsing opportunity and the materialistic void left behind, Bach’s music was a balm.
In a time of unknown, the Flanigans found comfort in the words of the prayer book and made them truly their own.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
From Genesis to Revelation, Scripture echoes with the great songs of salvation that fill our ears, hearts, minds, and mouths with the good news of salvation in Jesus.
When it comes to the Book of Concord, there are really two types of people: those who read the contents and see a series of rap albums, and those who aren’t Flame.
We’ve hung on every whisper of hope that this way of life would end and a new one would rise to take its place.
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
Physicality is good. Some way or another, choose a full performance of Messiah and give it your full attention. More than one time. Consider it a devotional practice.
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?