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Lutherans have a unique heritage that makes teaching predestination doubly difficult.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
The vinedresser refused to give up on his unfruitful tree. He put himself between it and the judgment it deserved, serving as mediator and caretaker.
What I like about Giertz’s approach is the devotional nature of these commentaries. He’s a pastor concerned with what these texts have to say to us today.
Jesus offers to the anxious soul the one thing it ironically wants: certainty of the good.
Good works do not give us a righteousness that exceeds that of the scribes and Pharisees. Rather, good works result from righteousness given by the good work of the Righteous One on the cross.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
The creeds provide a means of unified confession that is biblically sound, transcending denominational lines of demarcation.
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
There is a difference between preaching about Christ and preaching Christ.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word