The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?

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He has Israel right where he wants them: a body of water in front of them, their enemies behind them, and God above them, ready to save. Our Lord is always undoing us that he might redo us, killing us that he might enliven us.
While reading Matthew chapter 2 where the story of the Three Kings, Wise Men, or Magi is found, I was captivated by the part King Herod played in the story. Herod, who had befriended Mark Anthony and Octavius, had been given the rule of Palestine and was crowned King of the Jews.
Please... don’t say any variation of, “cheer up.” or “look on the bright side.” Don’t invalidate what someone is going through because you may not understand.
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
There is truly only one commandment and only one sin. That one commandment is “You shall have no other gods,” and that one sin is idolatry.
Behold the seemingly foolish ways of our wise God. He bids us embrace what appears impossible: that blood alone is our defense, that blood alone saves us from destruction, that the blood of a lamb is more than enough.
We shouldn’t be surprised when the worldviews of the sub-creators (or their characters) show up in movies, television, books, theater, music, and other works of art.
As I remember these stories of the other side of Christmas—where it’s not a wonderful life, where there’s no joy to the world, where silent nights are interrupted by screams and sobs and cursing and gunshots—I remember that this other side of Christmas is precisely why there is a Christmas in the first place.
The advent is an incredible time for the church. We focus in on and celebrate Christ's first coming in anticipation of His second advent: The restoration of all things.
We are like the spoiled children of kings who spit in the face of paupers on the street. We have been given so much, yet we treasure so little.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
Although I believe my Catholic friends say more of Mary than can be biblically justified, I also believe that many of my Protestant friends say less of Mary than the Bible demands.