“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.

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We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
As we stand before our Lord dead in our transgressions and guilt, Jesus pronounces His judgment upon us. He absolves us.
As we judge and demand payment from one another, we fashion a world not only skeptical of forgiveness, grace, and mercy... but downright opposed to it.
Christianity is about forgiveness for the sake of Christ. Yet often, we who have been forgiven much are sitting around expecting much from others.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.
In this final article in the series, “The Lord’s Prayer During Lent,” Philip Bartelt talks about the 7th Petition (“Deliver us from evil”) and the Conclusion (“For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.”)
We must put away a whitewashed Christianity that says that God simply forgives because He is nice, kind, loving, gentle, etc. That is not how forgiveness works.
The view of Total Depravity as it is usually understood by outsiders (and even many insiders), is often misunderstood. Despite appearances to the contrary, Total Depravity does not mean totally evil.
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
This petition is proof that the Christian life is not a practice in perfectionism. Rather, it is a life of dying and rising, lived under the cross of Christ, in the continual forgiveness of our sins.