This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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This year, I’m more excited for Epiphany than I am for Christmas.
Jesus is our sympathizer, our propitiation, and our advocate. We will be tempted but God will provide the way out, the way out is Jesus, the one who died for our sins.
The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
God has forgiven us our trespasses in Christ Jesus and it is his grace that begins the transformation process making us into little forgivers.
Advent is not a call to prepare to engage in a transaction with God.
The well-meaning advice “time heals all wounds” is offensively false when we confront the overwhelming evidence that the constants in our lives are death, taxes, and suffering.
This is Christmas. It is Jesus becoming all sin from generation to generation.
Praying this prayer every day reveals this painful truth, I am guilty in need of forgiveness every day.
Christ urges us to love our neighbor as He loved us, forgiving all of their sins - giving them the absolving, shirt-pulling, embrace that we would also want.
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
Where there’s more sin, there’s more grace! Are you comfortable with that? That the greater the sin, the greater the grace? Could it be that easy?
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.