Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
Psalm 8 is a trailer for the entire biblical movie, and the entire biblical movie centers on Christ.
Who would ever want all these screamers and haters? It turns out that Christ does.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
O weary ones, O long-time waiting and watching ones, O ones who are late to the game, he is your rest this busy season, and always.
We will not become hopeless because the Lord is with us.
For with God we look not for the order of nature, but rest our faith in the power of him who works.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022), written by Kathy Morales and Kyle G. Jones.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.