Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
08/24/26
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
08/21/26
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
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- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
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- Bradley Gray
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- Brennan Manning
- Brian W. Thomas
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- Chad Bird
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- StoryMakers NYC
- Tanner Olson
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- Travis Scholl
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- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
11/12/21
The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”
11/04/21
Jesus meets us in our life of lies, in our falsehoods, in the untruth of our being, and in the company, we create to cover up our nakedness.
11/02/21
This book is for people who want to get serious about the church. It’s for pastors who are sick and tired of surfing the latest wave or jumping from one program to the other.
10/30/21
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
10/29/21
The same Spirit who gives us his overabundant life has also given us doctrine. Scripture and Spirit cannot be put in opposition to each other.
10/27/21
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
10/22/21
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.
10/21/21
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
10/20/21
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
10/14/21
Luther understood when the Word of God came it did not offer sinners a choice.
10/07/21
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
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