This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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03/14/14
We love because we find in the beloved something that is lovable. We see, we know, and then we love. Or, at least, we promise to love.
03/11/14
Though I had studied four prior years at that institution, the one course I had with him shaped my pastoral care more than any other. Ken Korby was this pastor’s name, and when I grew up, I wanted to be just like him.
03/05/14
Of all the words this woman ever spoke, these alone are chiseled forever into the stone of holy writ, and into the church’s memory. Mrs. Job becomes the patron saint of quick-tongued women.
02/21/14
God must kill me. He’s got to slay me, put me six feet under, and shovel dirt atop my corpse. Then, it’s like, “Hey, I finally understand! You’re God and I’m not.
02/19/14
Ever experience a congregation with the word "Grace" in its name that was nonetheless ironically ungracious and legalistic? I have.
02/10/14
Sinner: I see. I see for the first time. It’s clear to me. You died for me and for my sin. You took my verdict. God: I did.
02/06/14
Mr. Jones didn’t see fit to return the greeting. Or the smile. He stopped a few paces away and crossed his arms in front of his chest. “What do y’all want?”
02/04/14
One day I walked about that place I had tried to make home. I realized it was a prison cell of my own devising.
01/27/14
It shows the extent to which an environment of iniquity can seep into the souls of believers, transforming them from the inside out, so that even when they “flee to the mountains,” like Lot and his girls, they take Sodom with them.
01/21/14
A cemetery is a hard place to confess because the cemetery itself seems to confess, “You, O mortal, have lost.”
01/09/14
But unlike fish, there was actual pleasure in the prolonged chewing of this food. For the longer it remained in my mouth, the better it tasted, the more pronounced became its flavor, the more nourishment I received from each bite. This food is the bread on which Jesus survived during his forty days of temptation in the wilderness.
01/03/14
Hell is just as happy with those who believe in a fake Jesus, as with those who believe in no Jesus at all. For there is no difference.
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