One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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God is not calling us to “grow up.” He is calling us to dependence.
All our sin and shame is answered for in the death and resurrection of our Lord.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
You’re not new because of what you do. You’re new and so you do new things, even in spite of yourself, because of your sinful nature.
Our God is a living God and he listens to our cries for help.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
To preach Christ and Him crucified is to reveal again the revealed God who saves.