One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Because Jesus turns desolate, dying places into holy landscapes of life.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.
Jesus will bring good news, send His disciples to bring good news, and, in His death and resurrection, become good news for all.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
The only one who is truly worthy of fear shows He cares for His disciples and desires to save them. Not only them, but all who are perishing.
We know not how, and we do not know when, but God works according to His perfect will and His perfect timing.