One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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If you are going to memorize a passage of Scripture, can I suggest these two verses?
The danger was not necessarily inside the city. Nor was it from an obvious source. Outside the walls of Thyatira, lay a small shrine of white stone.
All the weight of our sin is lifted by Jesus, the Lamb of God who takes away the sins of the whole world, past, present, and future.
Pergamum! Oh, Pergamum! Behold the glory of Pergamum! It was not at this time the greatest provincial power, nor was it the most favored in the Roman Empire.
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.
This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
I have this really terrible habit. A habit that involves my car and days-old coffee and a willpower so weak that nine out of ten coffee cups get left behind.
John’s message doesn’t inspire religious leaders to repent. Instead, John’s message provokes them to resentment and rage.
Many say Balaam was a prophet, but this was not so. Balaam was no prophet. At least, not a prophet of Yahweh.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.