Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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Jesus is the only one who is His brothers’ keeper on behalf of all of humanity and the only one who answered the rhetorical question fully and correctly for you.
The true masterpiece of the Bible’s narrative is that we are blessed not in the way we want but in the way God gives freely on account of Christ alone.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
The book of Ruth wants us to know the wisdom of waiting on the Lord and to trust that the Lord will provide redemption through an heir who will bring salvation.
For as you pick up the Holy Bible, God’s Word to you and for you in Christ, the words of the prophet Isaiah echo in your ears, "The Word of the Lord Endures Forever."
Christ is not an idea. He isn’t a concept. He isn’t a religious notion or sentiment. He isn’t a product. He is the Savior, flesh and blood.
The laments of the Hebrews called upon the LORD God to remember His people who are suffering, be faithful and deliver them.
God did what we could never do. He made a promise that endures forever and is eternally significant.
This is an excerpt from “All Charges Dropped! Devotional Narratives from Earthly Courtrooms to the Throne of Grace,” written by Haroldo Camacho (1517 Publishing, 2022).
The LORD sends His Son who targets those who are trampled and downtrodden. He comes for all, but He specifically includes the less fortunate.