In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
When the Savior gets on our trail, nothing, not even the grave and hell, can stop him.
When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
What (if anything) makes a sermon distinctive?
What’s the big deal about Jesus’ name?
I didn’t see Christmas as a gift given to me to enjoy, I saw Christmas as a long list of expectations I needed to hold up to love those around me.
Can you imagine Christmas from creation’s point of view?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
We still think we can sort own own problems with more money, more education, more resources, more techniques, more, more, more.
Show me your righteousness, we can only point to Jesus