This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Though envy whispers to us that peace can only be found by “keeping up,” Jesus whispers to us a better word: “Come to me all you who are weary and burdened and I will give you rest.”
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
In Defense of Christian Ritual is now available for purchase from 1517 Publishing
There is joy in Lent, but it is the kind of joy that comes in being made whole.
Is it possible to take a cyber approach to the season of Lent? I do not think so.
In schools and on barstools and in delis and where two or three gather, your Savior turns you loose to encounter those who are delightful and loveable.
Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.
When it comes to the Book of Concord, there are really two types of people: those who read the contents and see a series of rap albums, and those who aren’t Flame.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.