The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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So, we pray. Not just in times of need, but we pray at all times. Because this is part of what it means to be saved.
Jesus opens for us a way to walk through suffering and to sing our song of salvation as we talk to our heavenly Father.
What we have in our reading is a picture of how God deals with a lack of understanding.
Today, Jesus comes as your Good Shepherd. You recognize His voice.
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.
Jesus died for the people who put Him to death. Jesus rose for the people whose minds rejected the idea of a resurrection.
Betrayed. It is a word which chills the soul and sickens the stomach. To be betrayed is to have a friend turn on you, treating you as an enemy.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
Scott Hall may not have been a theologian or a preacher but for me, at that moment he might as well have been.
The image on Palm Sunday is about something so primordial, so powerful and ancient, so deep, that it would shatter any kind of limits. It would break through any attempt to restrain it.