Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Isn’t it strange how the Jesus we end up with bears such a striking resemblance to ourselves? Our Jesus thinks as we do, acts as we act, speaks as we speak.
O bloody town of Bethlehem, How shrill we hear thee cry. Your mothers shriek while fathers weep The graveyard lullaby.
People lamented that ancient paganism was dead, but the same people who profess that they would love an old pagan feast ignore Christmas, where the best of paganism has survived.
He has Israel right where he wants them: a body of water in front of them, their enemies behind them, and God above them, ready to save. Our Lord is always undoing us that he might redo us, killing us that he might enliven us.
Please... don’t say any variation of, “cheer up.” or “look on the bright side.” Don’t invalidate what someone is going through because you may not understand.
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
There is truly only one commandment and only one sin. That one commandment is “You shall have no other gods,” and that one sin is idolatry.
But I remember that that’s how it ended. Words. Wine. Blood. A sudden halt to the conversation.
Behold the seemingly foolish ways of our wise God. He bids us embrace what appears impossible: that blood alone is our defense, that blood alone saves us from destruction, that the blood of a lamb is more than enough.
As I remember these stories of the other side of Christmas—where it’s not a wonderful life, where there’s no joy to the world, where silent nights are interrupted by screams and sobs and cursing and gunshots—I remember that this other side of Christmas is precisely why there is a Christmas in the first place.
The advent is an incredible time for the church. We focus in on and celebrate Christ's first coming in anticipation of His second advent: The restoration of all things.
We are like the spoiled children of kings who spit in the face of paupers on the street. We have been given so much, yet we treasure so little.