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Lent isn't simply a season. It's the Christian life in microcosm.
An Anglo-Saxon poem gives fresh insight to the cross
We don't make Church "happen." Only Christ can do so. It's his happening.
When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
What might be a unique challenge of this text is how our preaching of it might itself resonate with its mystery. It goes to a broader question: How can we retain a sense of the “mysterious” in our preaching of mysterious texts?
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
These are not exclusive words for Israel, but for all the people of the Lord God’s creation.
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
In a variety of ways, even in these troubled and unusual times, we can follow the lead of our Savior, to do everything we can for the life, welfare, and health of our neighbor.
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.