Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.
We all know what I think (maybe) Rachel knows: Celebrating ourselves isn’t enough. It won’t ever be enough.
While Elector Frederick and Martin Luther never had a face-to-face meeting, the prince can be credited with the early success of the Reformation.
Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
It’s God’s love that sets us free to love in the first place.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.