Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Your freedom does not depend on how well you live it. It rests entirely in him.

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The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
What follows is a little crash course in how to read Calvin with respect, for our benefit, and with an eye to how we keep Reformation giants at a proper historical arms distance.
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
Pelagianism is the ancient heresy that says that if you work hard enough and will something strongly enough, you can prevent sin
Martin Luther knew something about economics. Well, God’s economics anyway.