This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.

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While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
Sin, death, and Satan may have had more than a puncher's chance to beat us, but when God stepped into the ring, they should have admitted defeat and thrown in the towel.
If the Risen Christ is ushering in a new kingdom and a new creation, then maybe we shouldn’t be surprised to see some earth-shaking and mind-blowing things taking place.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.