Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
The Lord assures Jeremiah he has not forgotten him. He is there and will rescue him.
Lord, remember us to remind us, that we may know all good things come from you.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
What if Jesus had said on the cross, “Earn it”?
Jesus’s story in Luke 16 draws definitive attention to whom God helps — namely, God always comes close in order to help those who cannot help themselves.
It is of the utmost importance that pastors teach their congregation that through faith in Jesus Christ, they are fortified against the machinations of the adversary.
Christ shows up in the middle of our storms and our nightmares. That’s where he sets up shop.