One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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St. Paul extends to us the call to arms. In particular, there is one weapon which is effective against so elusive an enemy. The weapon is prayer.
When God makes promises, he is incapable of not keeping them.
Don't lose hope. Don't avoid church on Sunday morning.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
In the place of God, Marx sets the material, autonomous, self-creating man.
Because of Jesus, God always hears our prayers, and he always responds to them in love–regardless of the quality or quantity of the one speaking them.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
The list of things our kids need to know when they leave the house is much simpler than we might believe.
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.