Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.

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Passion Week preaching is not simply preaching about the events leading up to Jesus’ crucifixion but to announce to the world how through this single death, sins are answered for, and God is reconciled with humanity.
Preaching the inseparability of Jesus and Jerusalem is to proclaim God’s Messiah and the fulfillment of the Scriptures.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
What grace is this? It’s grace from Christ, who often seizes us when we least expect it, even through the hands of His enemies.
God is often hidden in history, even as we make it now, but He is always manifest where He has promised to be.
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
If we think God’s power, love and beauty are reserved merely for the glories of Transfiguration, then we have not understood the Father; we have not understood divine revelation.
I write this as someone who’s genuinely concerned that American congregants are getting bamboozled by preachers who are giving them less than what they need Sunday after Sunday.
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.