The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

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Passion Week preaching is not simply preaching about the events leading up to Jesus’ crucifixion but to announce to the world how through this single death, sins are answered for, and God is reconciled with humanity.
Preaching the inseparability of Jesus and Jerusalem is to proclaim God’s Messiah and the fulfillment of the Scriptures.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
What grace is this? It’s grace from Christ, who often seizes us when we least expect it, even through the hands of His enemies.
God is often hidden in history, even as we make it now, but He is always manifest where He has promised to be.
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
If we think God’s power, love and beauty are reserved merely for the glories of Transfiguration, then we have not understood the Father; we have not understood divine revelation.
I write this as someone who’s genuinely concerned that American congregants are getting bamboozled by preachers who are giving them less than what they need Sunday after Sunday.
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.