We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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I rededicated my life as many times as I could when the guilt was unbearable. I would read my Bible more and pray more, yet I still struggled. I knew deep down, I was breaking God’s heart with my failure at being his child.
Apart from God's word, we will judge the right to be wrong and evil people as good.
In our attempts to conform the Gospel of Jesus Christ to material, therapeutic, and mystical standards of religion and spirituality we've arrested, inhibited, distorted, and handicapped God's Word and gifts of salvation.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
God not only unites us to himself by the death and resurrection of his Son; he unites us, the church, together and to himself under Christ as his children.
We must not submit ourselves to false gods and godless men. Instead, we may hold fast to Christ, because He’s holding fast to us.
The disciplines of history and archaeology have assisted in demonstrating the integrity and accuracy of the Bible.
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
They who are but dust and ashes, full of ten thousand sins, ungrateful, and have at all times offended Him. These are the ones God loved.
Every time the Scriptures are opened, we are repeating this scene. Every time the gospel is preached, we are replicating a moment wherein the faithless ones are greeted by their faithful Lord.