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A miracle happened right before our very eyes.
Couldn't Mary and Joseph have used more practical gifts? Why did the magi bring such unusual presents to the Christ Child? And how do these Gentiles fit into this very Jewish part of Matthew's Gospel? Let's ask some Old Testament prophets and poets for the answer.
The church’s song goes on and on, singing and ringing down to us today.
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.
To the extent that God is exclusive by offering salvation only through Christ we can say he is more gracious than other systems because he takes on our guilt upon himself while gifting us his righteousness.
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
In the face of all the misunderstandings on the part of the world and all the errors which have arisen within Christendom, let us make this point absolutely clear: the task of the church in the world consists uniquely and alone in the preaching of the Word of God and in administering the Sacrament.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
There is an unfortunate, but familiar pilgrimage that entirely too many have taken—servants who have offered strong confession and service in the pure Gospel, but who then have doctrinally gone astray.