Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
What do you think of when you hear the term “self-esteem”?
Nobody is going to crash Jesus’ wedding feast. Jesus is throwing the only party in town worth attending, and it’s going to be a celebration.
In the last two decades U.S. Americans have given way to fear of many things: economic decline, loss of values, limits on our personal rights, to name a few. Too many of us live with some sense of threat and menace hanging over our heads and haunting our hearts.
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
It is only when individuals are bound together in community that they become fully human.
I am often haunted by my past. I am daily haunted by what I should be doing.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
Good communication depends on trust to make such conversation work effectively. The truth springs, first, from God's own promise and the punch put into that promise by the mysterious power of the Holy Spirit.
Let’s take a walk together. And as we do, I’ll tell you a mystery.