Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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There is a question often raised by Christians and even some theologians that is unanswerable: Why are some saved, and others are lost? While it might seem to be a good question, it is not. Let’s examine it more closely.
In our liquid world, strung out on the meth of evil, full of poor souls fighting to stay afloat, where are you, O God? Don't you care that we are perishing?
When God's Word went to the cross and made full payment for all our sinful, self-serving, self-seeking activities, and then rose from the dead, Jesus added an "always and forever" to our days and life.
Today, by faith, we live free from condemnation, free from the fear of death, free from all slander the devil could whisper and scatter about us. In Him we have a new family, the family of the forgiven.
In the end, my only hope is that Jesus is always the initiator of mercy. He pursues me, even when I am unfaithful.
I love the liturgy of my church, and ache for its full return. When all the world is changing, and everything is disrupted, what comes to mind is what is unchanging: the grace of God.
Instead of remaining silent when we wonder if someone is struggling with suicidal thoughts, and rather than judging for ourselves whether or not suicide is an unforgivable sin, let's lean on God's Word.
The throne of grace is always available to us. For the Christian, it isn’t and never will be a throne of judgment. All of the judgment for all of our sin was laid upon our perfect Savior.
Long ago, the people of Israel began to sing words of encouragement to each other in times of distress. In their songs, the psalms, are three Hebrew words that provide stability for us. They are more than just words—each one encapsulates the way of God with his people. They serve as helpful handholds in times of stress and upheaval. The words are these: רָפָה (be still), קָוָה (wait), and שָׁמַר (watch).
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
The primary point of Joseph’s life (and every story in Scripture) is to point us to Christ. To tell us something about what God is like and how He interacts with His Creation.
We all share a common hope. The same hope that converted Augustine, drove Martin Luther out of the monastery and calls horrible sinners to new life every day.