One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
Not only does Scripture command us to maintain purity of doctrine and practice, it also commands us to reconcile with our brother, to seek to end division, and recognize common ground where there is common ground.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
Fourteen years ago, drowning in the muck of dark despair, in the middle of a life gone terribly wrong, I wrote in my journal, "I wonder how, once this is all over, how I’ll be, how I’ll turn out…” Now I know.
Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.
To repent in his name is done thus: in those who believe in Christ God through the same faith works a change for the better, not for a moment, nor for an hour, but for their whole life.
In a time of unknown, the Flanigans found comfort in the words of the prayer book and made them truly their own.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.