“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
The celebration of Trinity Sunday–the only church festival specifically dedicated to a doctrine–reminds us of the necessity of confessing that the one God exists in three persons, Father, Son, and Holy Spirit.
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.
I trust that because of the gospel, God will continue to mend what I, in my sin, continue to break.
There is someone outside of I, someone outside of you, that our faith and hope is in.
Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
We worry about the fact our days are as grass – so we try to scratch out a place for ourselves, to make a permanent, lasting place, to climb to higher places and succeed, more often than not, only to hurt each other in the process.
The point Luther made, again and again, was that distance between God and sinners is collapsed when the crucified Christ himself comes to sinners through a preacher.
Armed with great analogies, airtight logic, and razor sharp wit, Lewis keeps you spellbound from one chapter to another as you find yourself going “further up and further in.”
Both Paul and Martin Luther were Olympic champions when it came to ladder climbing.
God excludes our boasting out of his abundant mercy.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.