When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.

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As I remember these stories of the other side of Christmas—where it’s not a wonderful life, where there’s no joy to the world, where silent nights are interrupted by screams and sobs and cursing and gunshots—I remember that this other side of Christmas is precisely why there is a Christmas in the first place.
The advent is an incredible time for the church. We focus in on and celebrate Christ's first coming in anticipation of His second advent: The restoration of all things.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
I could’ve stopped it, but I didn’t. I'm surprised that I didn’t turn my back to receive a pat as I let loose from lips, how good and saintly I was. What a reminder, that we are all susceptible to looking for the adulation of others.
Although I believe my Catholic friends say more of Mary than can be biblically justified, I also believe that many of my Protestant friends say less of Mary than the Bible demands.
Have you ever read scripture and been caught by a crippling wave of guilt, shame and fear? Have you sat with your Bible open in front of you and thought, “Well, if this is the case, I might as well pack it in right now, because there’s no hope for me!”
There has only been one baptism in the history of the world: the baptism of Jesus. “One Lord, one faith, one baptism.”
To be justified means to be declared righteous in the forgiveness that is ours in the crucified Christ. It is a done deal, and by faith we have it all.
We are a sinning church with a preaching problem.
Left to ourselves, we are like Adam and Eve; we sew together fig leaves of self-righteousness and hunker down behind trees of flimsy excuses to hide in vain from a judgment we deserve.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
We are fond of attaching our own résumés to our spoken or unspoken prayers. “I thank you, Lord, that I am not like other men, such as that lying, pathetic, husband named Abraham.”