Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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As I floated in the Gulf of Mexico, I spoke these truths, but it was not the waters or the heavens that needed to hear them.
Barth's ideas resulted in a movement known as neo-orthodoxy, sometimes called dialectical theology, theology of crisis, or simply Barthianism.
Imagine a world in which it is always winter but never Christmas. Imagine a place where Deep Magic from the dawn of time requires the blood of the innocent be shed to save the guilty.
Today I have a hankering to talk about beavers. Who doesn’t love beavers? The binomial nomenclature reads Castor canadensis.
Whatever numbers you want to plug in, ours must be greater than zero. We’re in a partnership with God, after all. We both do our part. We’ve got to meet the Lord halfway. If only he does all the giving, and we do all the receiving, the relationship is doomed to fail.
The psalmist writes that our earthly lives last “seventy years, or eighty, if we have the strength.” As if proving the poet right, and showing the world that she did have that kind of strength, Alvena fought on to her eightieth year.
It was by listening closely to Dr. Rosenbladt's words and watching his quiet actions that one could learn many things about being a dad.
Some consider apologetics, with its emphasis on rational arguments and empirical evidence, a distinctly “modern” enterprise. Thus, however legitimate or useful it might once have been, now that we have taken an allegedly “postmodern” turn.
Who are we, really, but a bag of blood and bones, in which are mixed in bittersweet memories and the shards of shattered dreams and broken hearts?
In an American evangelical landscape that emphasizes the importance of an individual’s personal decision to follow Jesus—as if that were the basis for God’s grace towards a man or woman—Lutherans and Reformed Christians insist that justification before God is based solely on Jesus’ work, two millennia ago.
You think the sower sowed his seed in you because he saw such good soil, such a good, generous, noble person.
Huxley, Dawkins, Hodge, and Plantinga characteristically illustrate Ian Barbour’s conflict model. The idea is that the universe is not big enough for the likes of science and religion to coexist. The conflict proponent, whether pro-science or pro-religion, adopts an attitude of total domination.