The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.

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Jesus tells the story of a man traveling from Jerusalem to Jericho who falls into the hands of robbers. The text reads, “They stripped him of his clothes, beat him and went away, leaving him half dead.”
First words may be simple, but they affirm a deep, abiding truth.
You see, officers, this son of our congregation was dead, and has come back to life again; he was lost, and has been found.
Scattered throughout all denominations are moms and dads whose greatest disappointment in life is that their children have seemingly abandoned the faith.
The task—the joyful task!—of the interpreter is to go around the house, trying various keys in various doors, until they are all opened. This is one way to picture our reading of the Bible.
That hunger to connect with one who is greater than we are will be satisfied only in the one who created that hunger within us in the first place.
I thought I had it all together. I had my life figured out. Even though outwardly I was serving God, inwardly I served only the god named Ego. My heart was the shrine at which I bowed the knee.
That’s what I mean when I say that I’ve struggled with atheism. And still do. The suffering me becomes the questioning me who becomes the doubting me who becoming the unbelieving me.
I woke up this morning feeling restless. It could be the 7,000 holiday calories I have eaten every day for the past two weeks or it could be that a new year has started and so follows the resolutions.
I know it’s a rite of pious holiday passage to complain about the commercialization of Christmas and to remind everyone to keep the “Christ” in Christmas. And don’t forget the secular “war on Christmas." Whatever.
As God is prone to do, He sometimes shows us who He is through people whom we would never think of as teachers, much less imitators of God.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.