One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Even as he was dying, the heart of God poured itself out for the sake of sinners.
Authentic proclamation, then, is the love of Christ for our souls, which we have seen and experienced through the under-shepherd’s pastoral care put into the words of Christ Himself.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
The sermon takes place in the context of a multi-facetted set of relationships experienced through the weeks and months of being together in congregation and community. Those relationships shape the credibility of the preacher in the pulpit. 
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
Who would ever want all these screamers and haters? It turns out that Christ does.
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
When and how did the church start this season of anticipation?
For with God we look not for the order of nature, but rest our faith in the power of him who works.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.