Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
Above all, pastors must aim their preaching at the people God has placed in the care of the pastor rather than airing pious ideas that did not speak to their situations.
Indeed, the law said, “You shall love the Lord your God,” but the law cannot give me such love, nor can it take my hand to grasp on to Christ.
In some measure, if Luther had any success during his last two decades, it happened because of the woman who’d insisted on him as her bridegroom.
Her importance goes beyond simply managing the reformer’s household.
If you want to boil Schleiermacher down to some foundation upon which to build up his theology, think feelings.
Here is truly illustrated the truth that no one comes to Christ except the Father draw him; and with what power, what delicious sweetness, the Father allures!
It is in the midst of a world marked by empty and deceptive hopes that have broken hearts and lives that we are sent to deliver the promise of a future that has as its last chapter the resurrection of the body to eternal life with the Lamb who was slain but is alive forevermore.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When we hear freedom, we have to ask about its opposite, bondage.