This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
Jesus cares about the daily details of ordinary bodies and creaturely comforts, just as He cares about the eternal well-being of our souls.
Do you confess Christ as God in the flesh, born, died, and raised to new life for you? Any answer of yes will do
On the one hand, forgiving as Jesus commands us feels impossible. But on the other hand, forgiving as we have been forgiven is the most natural thing in the world
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
Jesus came to His own people to bridge the rift which exists between humankind and God.
Hope is found precisely while we’re dead.
This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
One of the primary reasons we do not have to fear the future is because the future is certain in Christ.