In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
The existence of aliens can not negate the promise given to us by God courtesy of the life, death, and resurrection of Jesus Christ.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
Everything in Scripture is God revealing himself to his people, you and me.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
One word from one God says it all to our tired hearts.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.