“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
Ultimately it’s at the cross of Calvary, through the shed blood of Jesus Christ, the great Lion of Judah, that the stone table is broken, and everything sad does indeed finally come untrue.
The gelded Gospel is shiny and attractive and compelling, and we can perform the procedure in any number of ways.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
The truth is that no amount of self-awareness will ever be enough; in fact, the more we seek after ourselves, the more inwardly bent we become.
We live because Christ did not remain in the grave but rose to life.
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
In the midst of our suffering, grief, and distress, David gives us words to confess.
The pain of God’s silence strikes Jesus harsher than any nail ever could. “For you are the God in whom I take refuge; why have you rejected me?
It is an ineffable mystery that God suffers, and our preaching must bear out that mystery. One can only emphasize that God is truly man and that God suffers and dies on account of the personal union. But we do not emphasize the suffering apart from the divine nature, or as if the divine nature was not fully His at particular moments. The personal union causes us to deal with the whole Christ.