Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.

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But in that quest for thou shalts and thou shalt nots, you’ll miss what really matters. You’ll trample the cross while racing for the tablets of stone. From the tale of Achan's theft, you’ll rob yourself of Jesus.
“God doesn’t care about the intentions of your heart!” I said a little too loudly and emphatically.
Jesus said it would have been better for this man not to have been born. Shocking words, sad words. But they are not the saddest words in Scripture.
Good people like fist-pounding on the pulpit about the bad things that bad people do in this bad world of ours. It makes them feel better about themselves.
Why am I not surprised when people have a need to feel, touch or sense God in some tangible way? Part of it probably has to do with my church experience consisting of denominations that place a fairly strong emphasis on some form of tangible, experiential expression of God.
I stumbled down labyrinthine paths, crawled in and out of cavernous pits, got lost a million times, and somehow ended up a little farther down the road to healing. Yet in all those crooked lines I see the hand of God writing straight.
Ultimately, the lie we have believed is that God is like we are. He is not. Thank God that he is not. He is the Lord who reverses all our expectations.
I once saw a man holding a sign that read: Divorce is an abomination. Repent! That’s it. Nothing else.
As it turns out, all finger-pointing amongst sinners is in vain. Every transgressor just happens to screw up a little differently than you do.
Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.
In Christ, we become part of the group of eight on the ark. The eight does not increase to nine or ten but swells to contain us all. God recreates us in this saving flood of baptism. We enter the new creation in Christ.
If you read my posts here or on my own site, you’ll find that most of my writings lean toward the issue of dark times or brokenness in our lives.