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Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
“The days are coming,” and God said it. God, who kept his promise that Christ would come at Christmas.
To act according to a “theology of glory” that exalts in money and status at the cost of your brothers and sisters who are hurting or suffering in any way is to act in the opposite way of Christ.
Trusting in Christ’s promise of new life and deliverance pours patience and hope into the way we think and the way we experience life.
Trusting in Christ’s promise of new life and deliverance powers our ability to view the world with perceptive sensitivity and, therefore, to treat others fairly in the way we think and the way we experience life.
Our freedom as Christians is not a form of independence. Our freedom in Christ comes from our dependence on him.
When we are invited to cast all our cares on God's shoulders, he means all of them — every single one of them.
In Luke 24:1-12 we don’t get a carefully constructed theology of the resurrection. The evangelist doesn’t work out all the implications of Easter for our life and faith. He doesn’t offer a logical argument for why we should believe Jesus rose physically from the dead. Instead, he simply describes what happened.
Few smells are as pervasive as the smell of smoke. Anyone who’s sat around a campfire can attest.
One thing is for certain: my day was heaven compared to his. My minor headaches nothing compared to whatever he was going through.
“We humans are an evil, untrustworthy bunch.” I said to a friend recently, by way of explanation/cold comfort, after he had been cut to the core by fellow Christians who were uncomfortable with his vulnerability.
When the angel told Mary she had become a mother, she replied simply, ''Let it be to me according to your word.'' Therein is a grateful acknowledgment that the Creator had formed life in her womb.