God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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It is the icon of the resurrection, for if anyone eats of this bread, he shall live into eternity, for this bread is the flesh of Christ for the life of the world.
What makes a meal more than food? We all have important meals in our lives; birthday meals; anniversary meals; traditional holiday meals.
Perhaps you’ve had a pastor or “Bible teacher” ask you these questions. If not, consider yourself blessed.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
Christ’s flesh and blood is light that the darkness cannot comprehend.
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
Jesus went on ahead and took our cross, our sins of poor discipleship, our weak faith, our rebellion against God’s command.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
Now, resurrection can only follow upon death. The good news is, it will!
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
I cannot recall how many times I sang along to this theme song, punching and kicking as a kid in the 80s. But much of my desire to join the Marine Corps had its genesis in the 80s cartoon “G.I. Joe: A Real American Hero.”