God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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To whatever extent we follow God’s perfect commands we will benefit from following them.
“Why now,” I said to no one, or to myself, or to God. Whoever. I was drunk, strung out, mostly dead, hopeless in the darkness. I knew I’d done it all to myself. I didn’t need God to drive the point home.
If there’s going to be a celebration, why not celebrate fidelity, obedience, hard work?
I was excited and eager to start my journey. I was driving from NYC to Florida to attend the Christ Hold Fast Conference in Orlando, meet some dear friends, and make some new ones.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
Cindy’s tragedy was that she was blind to the Christ from whom all her good gifts came.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
Christ alone has finished your salvation. Christ alone could and has made satisfaction for your sins.
I looked up at the cross and saw what God had become to bring me home. He had become what I was.
Our faith is not a mountain but a grain of sand, not pure gold but gilded plaster. And all it takes is a few nicks and scratches to reveal its shallowness.
Surely everyone reading at one time or another in their lives has heard the popular phrase I’m writing about today.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.